Quran Home School Academy

Hijri Calendar or Islamic Calendar – Muslim Calendar

Hijri calendar or Islamic calendar is based on the year prophet Muhammad (PBUH) and his fellow Muslims (known as Sahabah, the Companions) emigrated to Madinah in the year 622 C.E. (Christian Era). The Hijri calendar or Islamic calendar is lunar. The emigration took place after thirteen years of persecutions by the disbelievers of Makkah. By the command of God, the Prophet left the city with his companion Abu Bakr Siddique (R.A.) and escaped a death threat by the disbelievers. The event marks the beginning of a second phase of the Islamic movement. It is the phase when Madinah became the center of an Islamic state.

The Hijri calendar or Islamic calendar is lunar. Each month must begin with the evening when the new moon is sight able by the unaided naked eye. Muslims are obligated to sight the crescent in every country. Different countries may begin the year at different days based on their own sightings. The calendar is called Hijri calendar. The Arabic word Hijrah means emigration.

The Muslim calendar contains 12 months that are based on the motion of the moon, and because 12 lunar months is 12 x 29.53 = 354.36 days, the Islamic calendar is consistently shorter (11 Days) than a solar year, and therefore it shifts with respect to the Gregorian calendar.

The Hijri calendar is the official calendar in countries around the Gulf, especially Saudi Arabia. But other Muslim countries use the Gregorian calendar for civil purposes and turn to the Hijri calendar or Islamic calendar for religious purposes.

The Names of the months in the Hijri Calendar or Islamic Calendar:

Muharram
Safar
Rabiul-Awwal
Rabi-uthani
Jumadi-ul-Awwal
Jumadi-uthani
Rajab
Sha’ban
Ramadan
Shawwal
Dhil-Q’ada
Dhil-Hijja

Free One-Week Trial Quran Classes!

Are you looking for an online Quran academy offering Qoran courses online with qualified male and female Quran teacher, then we’ve got you covered. We offer convenient Online Quran classes for kids, adults, and women with Tajwid rules. Alongside this, we also offer Quran reading, Quran memorization, and other Quranic classes. All you need is a computer, and an internet connection.

Embark on your Quran learning journey by signing up now!

99 Titles and Names Of Prophet Muhammad (PBUH)

The titles and names of Prophet Muhammad (PBUH), are the 99 names of Prophet Muhammad (PBUH), used by Muslims, which are found mainly in the Quran and hadith literature. The Quran Kareem addresses Muhammad pbuh in the second person by various appellations; prophet, messenger, servant (abd) of God.

Islamic scholars strongly emphasize the need for Muslims to follow the name of ‘Muhammad’ (PBUH), whether spoken or written, with the honorific phrase “peace be upon him”, often abbreviated to PBUH or SAW, from Arabic: صلى الله عليه وسلم, Romanized: sallallahu alayhe wasallam or written ﷺ.

The List of 99 Titles and Names of Prophet Muhammad (PBUH)

#	Arabic	Transliteration	Translation
1	عادل	Aadil	The Justice
2	عالم	Aalim	The Scholar
3	عبدالله	Abdullah	Slave of Allah
4	ابوالقاسم	Abu al Qaasim	The father of Qasim.
5	ابو الطاھر	Abu at Tahir	The father of Tahir.
6	ابوالطیب	Abu at Tayyib	The father of Tayyib.
7	ابو ابراھیم	Abu Ibrahim	The father of Ibrahim.
8	عفو	Afoow	Forgiver.
9	احید	Aheed	He who takes to one side.
10	احمد	Ahmad	Much praised
11	اجیر	Ajeer	He who is rewarded.
12	علم الایمان	Alam ul Eeman	The banner of faith.
13	علم الیقین	Alam ul Yaqeen	The banner of belief.
14	علم الھدیٰ	Alamul Hudaa	Banner of guidance.
15	علیم	Aleem	The Knowledgeable
16	امین	Ameen	The Honest One
17	النجم الثاقب	An Najm-us-Saqib	Shining star.
18	عاقب	Aqib	The Latest
19	عربی	Arabi	The Arabi
20	اول	Awwal	The First
21	عین الغر	Ayn ul Ghurr	The chief of the chosen one.
22	عین النعیم	Ayn un Naeem	The spring of blessing.
23	عزیز	Aziz	The Honoured One
24	بالغ	Baaligh	He who attains the elevated station.
25	بار	Bar	Pious
26	بشیر	Basheer	The Messenger of Good News
27	بیان	Bayan	Obvious words
28	برھان	Burhan	The Evidence
29	بشریٰ	Bushraa	Giver of good tidings.
30	داع	Daa	The Invitor
31	دلیل الخیرات	Daleel ul Khyayraat	To guide to virtue.
32	فاتح	Faateh	The Victor
33	فاضل	Faazil	Virtuous.
34	فصیح اللسان	Faseehul Lisaan	The eloquent of speech.
35	فتاح	Fatah	The Successor, The Opener
36	غنی	Ghani	The Rich
37	قريب	Qarib	The Near
38	غوث	Ghaus	Succour, listener to complaints.
39	غیث	Ghays	Shower of mercy.
40	غیاث	Ghiyaas	Full of succour.
41	ھاد	Haad	The Leader
42	حبیب الله	Habeebullah	Beloved of Allah.
43	حبیب	Habieb	The Beloved
44	حفی	Hafeey	Very merciful.
45	حافظ	Hafiz	The Guardian
46	حکیم	Hakeem	The Wise
47	حامد	Hamid	The Praiser
48	حمید	Hamied	The Thankful
49	حق	Haq	The True, The Truth
50	حریص علیکم	Harees-un-Alaikum	The Covetous for the Believers
51	ھاشم	Hashim	The Destroyer, The Crusher of Evil
52	حاشر	Hashir	The Awakener, The Gatherer
53	ھاشمے	Hashmi	The Hashmi
54	ھدیه الله	Hidayatullah	Gift of Allah.
55	حجازی	Hijazi	The Hijazi
56	حزب الله	Hizbullah	Army of Allah.
57	ھدی	Hudaa	Guide.
58	حجه	Hujjat	The Right Argument
59	اکلیل	Ikleel	Chief (of Prophets)
60	امام	Imam	The Guide
61	امام المتقین	Imamul Muttaqeen	Leader of the pious.
62	عزالعرب	Izzul Arab	The honour of Arabs.
63	جامع	Jaami	Perfect.
64	جبار	Jabbar	Dominant.
65	جواد	Jawwad	The Generous
66	کاف	Kaaf	Sufficient, enough.
67	کامل	Kaamil	Perfect.
68	کاشف الکرب	Kaashiful Kurab	He who solves difficulties.
69	کفیل	Kafeel	Surety.
70	کلیم الله	Kaleemullah	Who converses with Allah.
71	کریم	Kareem	The Noble
72	خلیل الرحمٰن	Khaleel ur Rahman	The freind of Compassionate.
73	خلیل	Khalil	The True Friend
74	خاتم الانبیآء	Khatamul anbiya	Seal of the Prophets.
75	خاتم الرسل	Khatamur Rusul	Seal of Messengers.
76	خطیب الامم	Khateebul Umam	Sermoniser for the people.
77	خطیب	Khatieb	The Sermoniser
78	خاتم	Khatim	The Finalizer
79	ماح	Maah	The obliterator of Infidelity
80	مدنی	Madani	The Resident of Madina
81	مدعو	Madoow	Who is called.
82	مھد	Mahd	The Guided One
83	مھدی	Mahdee	Who is guided.
84	مھدی	Mahdiy	He Who is Well Guided
85	محمود	Mahmood	The Commendable
86	مکین	Makeen	Who is given Rank
87	مکین	Makeen	Who is given rank.
88	مخصوص بالعز	Makhsoos bil Izz	Chosen to be honoured.
89	مخصوص بالمجد	Makhsoos bil Majd	Chosen to be on the right path.
90	مخصوص بالشرف	Makhsoos bil Sharaf	Picked up as a noble.
91	معلوم	Maloom	Known.
92	مامون	Mamoon	Secure.
93	منصور	Mansoor	Who is helped
94	معراج	Maraj	The Place of Ascent, The Above
95	مشھود	Mashhood	He who is witnessed.
96	مشکور	Mashkoor	The Thankful
97	متین	Mateen	The Strong
98	موصول	Mawsool	Having link with Allah.
99	مفتاح	Miftaah	Key to the secrets.

Register at Quran Home School to Learn Quran Reading

When you join our online Quran platform, you become part of a reliable online Quran school with learners from all over the world. You will learn Quran courses from online Quran tutors.

Don’t wait to start your journey of studying the Holy Qur’an. Sign up for a free 5 day Quran trial to learn, understand and follow the teachings of the Quran Kareem in your daily lives.

99 Names of Allah or Asma Allah Ul Husna

Here is the list of 99 names of Allah. A beautiful Ayat from the Holy Quran say; “Allah! there is no god but He! To Him belong the Most Beautiful Names.” (Qur’an 20:8)

Prophet Muhammad (peace be upon him) said:
‘To God belongs 99 names, 100 minus 1, anyone who memorizes them will enter Paradise; He (God) is odd (odd number, he is the Only One), and He loves odd numbers (such as 99)’

List of 99 names of Allah list with meaning in English & Arabic

#	Names	Transliteration	Meaning	Explanation
1	الرَّحْمَنُ	Ar-Rahman	The Beneficent	He who wills goodness and mercy for all His creatures
2	الرَّحِيمُ	Ar-Raheem	The Merciful	He who acts with extreme kindness
3	الْمَلِكُ	Al-Malik	The Eternal Lord	The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection
4	الْقُدُّوسُ	Al-Quddus	The Most Sacred	The One who is pure from any imperfection and clear from children and adversaries
5	السَّلاَمُ	As-Salam	The Embodiment of Peace	The One who is free from every imperfection.
6	الْمُؤْمِنُ	Al-Mu’min	The Infuser of Faith	The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him
7	الْمُهَيْمِنُ	Al-Muhaymin	The Preserver of Safety	The One who witnesses the saying and deeds of His creatures
8	الْعَزِيزُ	Al-Aziz	The Mighty One	The Strong, The Defeater who is not defeated
9	الْجَبَّارُ	Al-Jabbar	The Omnipotent One	The One that nothing happens in His Dominion except that which He willed
10	الْمُتَكَبِّرُ	Al-Mutakabbir	The Dominant One	The One who is clear from the attributes of the creatures and from resembling them.
11	الْخَالِقُ	Al-Khaaliq	The Creator	The One who brings everything from non-existence to existence
12	الْبَارِئُ	Al-Baari	The Evolver	The Maker, The Creator who has the Power to turn the entities.
13	الْمُصَوِّرُ	Al-Musawwir	The Flawless Shaper	The One who forms His creatures in different pictures.
14	الْغَفَّارُ	Al-Ghaffaar	The Great Forgiver	The Forgiver, The One who forgives the sins of His slaves time and time again.
15	الْقَهَّارُ	Al-Qahhaar	The All-Prevailing One	The Dominant, The One who has the perfect Power and is not unable over anything.
16	الْوَهَّابُ	Al-Wahhab	The Supreme Bestower	The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
17	الرَّزَّاقُ	Ar-Razzaq	The Total Provider	The Sustainer, The Provider.
18	الْفَتَّاحُ	Al-Fattah	The Supreme Solver	The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldly and religious matters.
19	اَلْعَلِيْمُ	Al-Alim	The All-Knowing One	The Knowledgeable; The One nothing is absent from His knowledge
20	الْقَابِضُ	Al-Qaabid	The Restricting One	The Constrictor, The Withholder, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
21	الْبَاسِطُ	Al-Baasit	The Extender	The Englarger, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
22	الْخَافِضُ	Al-Khaafid	The Reducer	The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
23	الرَّافِعُ	Ar-Rafi	The Elevating One	The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
24	الْمُعِزُّ	Al-Mu’izz	The Honourer-Bestower	He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
25	المُذِلُّ	Al-Muzil	The Abaser	The Dishonourer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
26	السَّمِيعُ	As-Sami’	The All-Hearer	The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
27	الْبَصِيرُ	Al-Baseer	The All-Seeing	The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
28	الْحَكَمُ	Al-Hakam	The Impartial Judge	The Judge, He is the Ruler and His judgment is His Word.
29	الْعَدْلُ	Al-Adl	The Embodiment of Justice	The Just, The One who is entitled to do what He does.
30	اللَّطِيفُ	Al-Lateef	The Knower of Subtleties	The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
31	الْخَبِيرُ	Al-Khabeer	The All-Aware One	The One who knows the truth of things.
32	الْحَلِيمُ	Al-Haleem	The Clement One	The Forebearing, The One who delays the punishment for those who deserve it and then He might forgive them.
33	الْعَظِيمُ	Al-Azeem	The Magnificent One	The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement, and Purity from all imperfection.
34	الْغَفُورُ	Al-Ghafoor	The Great Forgiver	The All-Forgiving, The Forgiving, The One who forgives a lot.
35	الشَّكُورُ	Ash-Shakoor	The Acknowledging One	The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
36	الْعَلِيُّ	Al-Aliyy	The Sublime One	The Most High, The One who is clear from the attributes of the creatures.
37	الْكَبِيرُ	Al-Kabeer	The Great One	The Most Great, The Great, The One who is greater than everything in status.
38	الْحَفِيظُ	Al-Hafiz	The Guarding One	The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
39	المُقيِت	Al-Muqeet	The Sustaining One	The Maintainer, The Guardian, The Feeder, The One who has the Power.
40	الْحسِيبُ	Al-Haseeb	The Reckoning One	The Reckoner, The One who gives the satisfaction.
41	الْجَلِيلُ	Al-Jaleel	The Majestic One	The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
42	الْكَرِيمُ	Al-Kareem	The Bountiful One	The Generous One, The Gracious, The One who is attributed with greatness of Power and Glory of status.
43	الرَّقِيبُ	Ar-Raqeeb	The Watchful One	The Watcher, The One that nothing is absent from Him. Hence it’s meaning is related to the attribute of Knowledge.
44	الْمُجِيبُ	Al-Mujeeb	The Responding One	The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
45	الْوَاسِعُ	Al-Waasi’	The All-Pervading One	The Vast, The All-Embracing, The Knowledgeable.
46	الْحَكِيمُ	Al-Hakeem	The Wise One	The Wise, The Judge of Judges, The One who is correct in His doings.
47	الْوَدُودُ	Al-Wadud	The Loving One	The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them
48	الْمَجِيدُ	Al-Majeed	The Glorious One	The Most Glorious One, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
49	الْبَاعِثُ	Al-Ba’ith	The Infuser of New Life	The Resurrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
50	الشَّهِيدُ	Ash-Shaheed	The All Observing Witness	The Witness, The One who nothing is absent from Him.
51	الْحَقُّ	Al-Haqq	The Embodiment of Truth	The Truth, The True, The One who truly exists.
52	الْوَكِيلُ	Al-Wakeel	The Universal Trustee	The Trustee, The One who gives the satisfaction and is relied upon.
53	الْقَوِيُّ	Al-Qawwiyy	The Strong One	The Most Strong, The Strong, The One with the complete Power
54	الْمَتِينُ	Al-Mateen	The Firm One	The One with extreme Power which is un-interrupted and He does not get tired.
55	الْوَلِيُّ	Al-Waliyy	The Protecting Associate	The Protecting Friend, The Supporter.
56	الْحَمِيدُ	Al-Hameed	The Sole-Laudable One	The Praiseworthy, The praised One who deserves to be praised.
57	الْمُحْصِي	Al-Muhsee	The All-Enumerating One	The Counter, The Reckoner, The One who the count of things are known to him.
58	الْمُبْدِئُ	Al-Mubdi	The Originator	The One who started the human being. That is, He created him.
59	الْمُعِيدُ	Al-Mueed	The Restorer	The Reproducer, The One who brings back the creatures after death
60	الْمُحْيِي	Al-Muhyi	The Maintainer of life	The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
61	اَلْمُمِيتُ	Al-Mumeet	The Inflictor of Death	The Creator of Death, The Destroyer, The One who renders the living dead.
62	الْحَيُّ	Al-Hayy	The Eternally Living One	The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
63	الْقَيُّومُ	Al-Qayyoom	The Self-Subsisting One	The One who remains and does not end.
64	الْوَاجِدُ	Al-Waajid	The Pointing One	The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
65	الْمَاجِدُ	Al-Maajid	The All-Noble One	The Glorious, He who is Most Glorious.
66	الْواحِدُ	Al-Waahid	The Only One	The Unique, The One, The One without a partner
67	اَلاَحَدُ	Al-Ahad	The Sole One	The One
68	الصَّمَدُ	As-Samad	The Supreme Provider	The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
69	الْقَادِرُ	Al-Qaadir	The Omnipotent One	The Able, The Capable, The One attributed with Power.
70	الْمُقْتَدِرُ	Al-Muqtadir	The All Authoritative One	The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
71	الْمُقَدِّمُ	Al-Muqaddim	The Expediting One	The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
72	الْمُؤَخِّرُ	Al-Mu’akhkhir	The Procrastinator	The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
73	الأوَّلُ	Al-Awwal	The Very First	The First, The One whose Existence is without a beginning.
74	الآخِرُ	Al-Akhir	The Infinite Last One	The Last, The One whose Existence is without an end.
75	الظَّاهِرُ	Az-Zaahir	The Perceptible	The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
76	الْبَاطِنُ	Al-Baatin	The Imperceptible	The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
77	الْوَالِي	Al-Waali	The Holder of Supreme Authority	The Governor, The One who owns things and manages them.
78	الْمُتَعَالِي	Al-Muta’ali	The Extremely Exalted One	The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
79	الْبَرُّ	Al-Barr	The Fountain-Head of Truth	The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
80	التَّوَابُ	At-Tawwaab	The Ever-Acceptor of Repentance	The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
81	الْمُنْتَقِمُ	Al-Muntaqim	The Retaliator	The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
82	العَفُوُّ	Al-Afuww	The Supreme Pardoner	The Forgiver, The One with wide forgiveness.
83	الرَّؤُوفُ	Ar-Ra’oof	The Benign One	The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
84	مَالِكُ الْمُلْكِ	Maalik-ul-Mulk	The Eternal Possessor of Sovereignty	The One who controls the Dominion and gives dominion to whoever He willed.
85	ذُوالْجَلاَلِ وَالإكْرَامِ	Zul-Jalaali-wal-Ikram	The Possessor of Majesty and Honour	The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
86	الْمُقْسِطُ	Al-Muqsit	The Just One	The Equitable, The One who is Just in His judgment.
87	الْجَامِعُ	Al-Jaami’	The Assembler of Scattered Creations	The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
88	الْغَنِيُّ	Al-Ghaniyy	The Self-Sufficient One	The One who does not need the creation.
89	الْمُغْنِي	Al-Mughni	The Bestower of Sufficiency	The Enricher, The One who satisfies the necessities of the creatures.
90	اَلْمَانِعُ	Al-Maani’	The Preventer	The Withholder.
91	الضَّارَّ	Ad-Daarr	The Distressor	The One who makes harm reach to whoever He willed and benefit to whoever He willed.
92	النَّافِعُ	An-Naafi’	The Bestower of Benefits	The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
93	النُّورُ	An-Noor	The Prime Light	The Light, The One who guides.
94	الْهَادِي	Al-Haadi	The Provider of Guidance	The Guide, The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
95	الْبَدِيعُ	Al-Badi’	The Unique One	The Incomparable, The One who created the creation and formed it without any preceding example.
96	اَلْبَاقِي	Al-Baaqi	The Ever Surviving One	The Everlasting, The One that the state of non-existence is impossible for Him.
97	الْوَارِثُ	Al-Waaris	The Eternal Inheritor	The Heir, The One whose Existence remains.
98	الرَّشِيدُ	Ar-Rasheed	The Guide to Path of Rectitude	The Guide to the Right Path, The One who guides.
99	الصَّبُورُ	As-Saboor	The Extensively Enduring One	The Patient, The One who does not quickly punish the sinners.

Why Quran Classes at Quran Homeschool?

Quran Homeschool is the ideal choice for kids and ladies to learn Quran Kareem online. Our experienced female Quran teachers are passionate about teaching Quran Majeed to women and sisters. We offer a flexible schedule as per your preferences. Whether you are a beginner or seeking to enhance your Quran knowledge, our ladies teachers are here to help you learn the Quran Kareem within a short period.

Have a query? Feel free to contact us or get registered for one-week trial classes!

Reading The Holy Quran – Manners When Reading Quran

Etiquette When Reading The Holy Quran

The Prophet Muhammad ﷺ said, “The most excellent worship before me is recitation of the Qur’an.”

In another narration about Reading The Holy Quran:

‘The hearts gather rust like iron!’, declared the Prophet ﷺ.

The Companions رضي الله عنهم enquired, ‘O Prophet of Allah ﷺ! How can it be removed?’

He ﷺ replied, ‘Through recitation of the Qur’an and the remembrance of death.’

Manners Of The Heart

A. UNDERSTANDING OF THE ORIGIN OF THE WORDS

This is an indication to the greatness of the words being read, and the bounty of Allah; Glorified is He, to His creation when He addressed His creation with these words.

B. PUTTING INTO THE HEART THE UNDERSTANDING THAT THESE ARE NOT THE WORDS OF MAN

Through this the reader should think about the characteristics of Allah the Exalted.

C. PRESENCE OF THE HEART WHILE READING

Through this the reader should throw away other thoughts while reading the Qur’an.

D. PONDERING THE MEANING

There is less reward in reciting the Qur’an without understanding the meaning. The Qur’an was revealed for guidance and this can be achieved through recitation accompanied with pondering.

E. UNDERSTANDING THE MEANING

This means interacting and reacting to every verse according to what is proper for it.

F. INDIVIDUALIZATION

This means that the reader feels that every message in the Qur’an is meant especially for him personally.

External Manners For Reading The Holy Quran

Purity of body and clothes and place.
Using sawak.
Facing the Qiblah.
Seeking refuge from rejected Satan and reading the basmalah.
Not reading when yawning.
Avoiding cutting off reading to talk with people.
Stopping at a verse of warning and seeking protection with Allah, and stopping at a verse of mercy and asking The Merciful for His bounty.
Humbleness and crying when reading.
Imam An-Nawwawi may Allah be Merciful to him said: Crying when reading the Qur’an is a characteristic of those who know Allah (know Him through His names and Characteristics) and the feelings of the righteous.

Join to Learn Quran Reading with Tajweed Online Today!

Don’t wait to improve your Quran reading skills, sign up to learn reading the Holy Quran today and start unlocking the beauty and significance of manners when reading Quran with Quran Home School. Our qualified male and female Quran tutors are available to teach and help you every step of the way.

Get a 5-day trial classes!

What is Tajweed and How to Learn Tajweed?

How To Learn Tajweed?

If you are wondering how to learn tajweed then the answer is that the tajweed and its application can only be learned with a qualified teacher. The tajweed rules themselves can be studied independently, but their correct application can only be done by listening to, reciting to, and being corrected by, a qualified teacher of the Qur’an.

DO ALL ARABS KNOW HOW TO RECITE THE QUR’AN WITH PROPER TAJWEED?

Unfortunately many do not know proper tajweed. In the days of the Prophet, peace and blessing upon him, there was no need for the study of tajweed because they talked with what is now known as tajweed; in other words, it was natural for them. Now, over 14 centuries later, colloquial Arabic has changed radically from the classical Arabic with which the Qur’an was revealed, and Arabs have to study tajweed, just in the same way that non-Arabs do.

I WANT TO LEARN TO RECITE THE QUR’AN WITH PROPER TAJWEED, BUT DON’T KNOW WHERE TO START.

The first step is finding a qualified Qur’an teacher who will listen to you and point out your mistakes, and help you practice fixing them. You will need to learn the Arabic letters and vowels too.

WHAT IF THERE AREN’T ANY QUALIFIED TEACHERS WHERE I LIVE?

Then your task is going to be a little harder, but certainly not impossible. You need to work with tapes of good reciters, for example, Sheikh Abdullah Basfar, or Sheikh Mohammed Hosary. There are sets available on the Internet and in Islamic stores that are called “mu’alm”. In these sets, the reciter reads a phrase, and then there is a blank space on the tape, allowing the student to repeat what the reciter has just read.

You will need to work on the pronunciation of letters by getting a description of the articulation points and practice placing your tongue, lips, or finding the place in your throat where the letter is articulated from, and compare it to the letter when recited by the Sheikh.

PRINCIPLES OF TAJWEED

One who wishes to learn a science needs to know its principles so that he will gain insight into the sought science. There are several principles in the science of tajweed that should be understood:

1. ITS DEFINITION

By linguistic definition: Betterment

Applied definition: Articulating every letter from its articulation point and giving the letter its rights and dues of characteristics. Rights of the letters are its required characteristics that never leave it. The dues of the letters are its presented characteristics that are present in it some of the time, and not present at other times. i.e. the medd, idgham

2. ITS FORMATION

The words of the Glorious Qur’an and some said Honorable Hadiths also.

3. ITS FRUITS

It is preserving the tongue from mistakes in pronunciation of the Glorious Qur’an during reading.

4. ITS PRECEDENCE

It is one of the most honored of sciences and one of the best of them due to its relation to Allah’s words.

5. ITS PLACE WITHIN THE SCIENCES

It is one of the Islamic Law sciences that are related to the Glorious Qur’an.

6. ITS FOUNDER

The rule setter from the practical point of view is the Messenger of Allah(pbuh) because the Qur’an was revealed to him from Allah, the most High, with tajweed, and he, was instructed on it from the Trustworthy, Jibreel, peace be upon him, and taught it to his companions, who then taught it to their followers and so on until it came to us by these chains. The rule setters from the scientific point of view are the scholars of Qur’anic sciences, such as Abu ‘Ubaid Al-Qasim bin Sallaam.

7. ITS PRECEPT

Knowledge of tajweed is fardh kifayaah, meaning some of the Muslim community must know it, and its application is fardh ‘ain, required by all Muslims (men and women) who have the complete Qur’an or part of it memorized, even if only one surah.

8. REASONS FOR ITS RULES

Guarding the Glorious Qur’an and preserving it from distortion. The Arabs mixed with non-Arabs after the spread of Islam, and the Muslims feared that the Arab tongue would become corrupted with this intermixing. It then became mandatory for rules to be put down that would preserve the recitation of the Qur’an from mistakes, and guarantee the reader of the Qur’an integrity of pronunciation.

9. ITS PRINCIPLES

The knowledge of tajweed is contingent on four matters:

Knowledge of the articulation points of the letters
Knowledge of the characteristics of the letters
Knowledge of what rules change in the letters due to the order of letters
Exercising the tongue and a lot of repetition.

COMMON TAJWEED ERRORS

The two most common tajweed mistakes made by non-Arabs are the timings of the vowels, and medd letters, and in the articulation points of the letters. The first type of mistake has been addressed in the first of what will be, insha’ Allah many tidbits; please see the tidbit lesson link. The second type of mistake, that in the letters themselves, is a major problem that needs to be addressed by all non-Arabs, whether they are Westerners, Europeans, Africans, from the Indo Pakistani subcontinent, or from Eastern Asia. At the outset, the letters that occur in Arabic that are not common in other languages would be what one would imagine to be a problem, but in fact, there are letters in Arabic that are similar to other languages, but do not share the same articulation points with their counterparts.

The letters that occur in Arabic, that are not common in other languages are:

ض ص غ ع خ ح ط ظ

The articulation points of all the Arabic letters will be described later, insha’Allah in a future tidbit lesson.

Letters that have similar sounds in other languages, but in fact have different articulation points are:

د ت ف ك ر ل

The first two (starting from the right), use the tip of the tongue from the top side and what lies opposite from the tip of the tongue from the gum line of the two top front incisors. Many different languages have similar letters, as in English there is “d” and “t”, but they articulate these letters at a posterior position in the mouth from what the Arabs use as an articulation point. The result is an incorrect pronunciation of these letters when reading Qur’an.

The ra’ and lam are two letters that non-Arabs have some difficulty in pronouncing correctly. The ra’ uses the tip of the tongue and the top of the tip and the gums of the two top incisors, but the trick to the ra’ is actually hitting the gum. Many Muslims try to pronounce the ra’ without touching the tongue to the gum. Some mistakenly use the throat, like the French do in the French “r”. The Arabic lam has the widest use of the tongue of any other letters, but uses only the end of the sides of the tongue until it ends at the tip, which then hits the gums of the front upper eight teeth.

The above are just brief summaries of the letters, and as stated before, Insha’Allah soon a tidbit lesson will be posted with all the articulation points discussed in detail.

A third mistake incurred by Arabs and non-Arabs alike is in making proper stops and starts. There is more than one aspect to this mistake. The first aspect is that the proper way to stop on a word is by putting a sukoon, or absence of a vowel on the last letter of the word. It is not allowed to stop using the harakah, or vowel on the last letter of the word. The second aspect of stopping is that of stopping at a place that doesn’t contradict the meaning intended by Allah, the Exalted. The same mistake can occur when starting up after stopping and taking a breath. One cannot just start on the next word arbitrarily, instead the meaning needs to be considered, and the start should be on a word that portrays the correct and complete meaning, even if the reciter needs to go back two or three words. The stop and start will be explained in detail, insha’ Allah in future tidbit lessons.

One note that is of utmost importance. It is vital that the Muslim learn the Arabic letters and vowels and recite the Qur’an using them, NOT a transliteration. Transliterations do not take into account the various letters that sound similar to the untrained ear, but are very different in pronunciation. The Qur’an is the word of Allah, revealed to man as a guidance, and we have to be extremely careful to read it, as best we can, with proper pronunciation. Reading a transliteration can lead to changing the meaning of the Arabic Qur’an by mispronouncing letters.

Join Quran Home School for Online Tajweed Classes

Our team of online Quran Tajweed tutors uses a teaching approach tailored to every student’s needs to make learning the Quran with Tajweed easy. Here are the things that separate us from other academies:

Qualified & professional Tajwid Tutors
One week trial of Free Tajweed classes
Flexible timing and 24/7 availability
Female Quran tutorsfor female students and children.
100% Satisfaction
Affordable fee plans

Let’s improve your Quran reading by learning Tajweed rules with our qualified and expert online Tajweed Teachers. Register for 5 days free trial classes!

Surah Al Kauser | Surah Al Kausar English Translation and Tafsir

Read, understand and memorize Surah Al Kauser with English translation and transliteration. It is the 108th Surah in the Quran Majeed with 3 verses. Surah Al Kauser position in the Quran Pak in Juz 30 and it is called Makki Surah of Quran Kareem.

Surah Al-Kawthar – Arabic Text

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

1. إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ
2. فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
3. إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ

Surah Al Kauthar – English Transliteration

Bismillaahir Rahmaanir Raheem

Innaa a’taina kal kauthar
Fa salli li rabbika wanhar
Inna shani-aka huwal abtar

Surah Al Kauser – English Translation

Abdullah Yusuf Ali Translation

To thee have We granted the Fount (of Abundance).
Therefore to thy Lord turn in Prayer and Sacrifice.
For he who hateth thee, he will be cut off (from Future Hope).

Video: Surah Al-Kawthar With Transliteration, English & Urdu Translation

Surah Al Kauser – Tafsir

By Abul A’la Maududi

The full meaning of the word kauthar, as used here, cannot perhaps be expressed in one word in any language of the world. This is an intensive form of the noun kathrat which literally means abundance, but the context in which it has been used does not give the meaning of mere abundance but abundance of good, of spiritual benefits and blessings, and of such abundance which is unbounded and limitless, and it does not imply any one good or benefit or blessing but abundance of countless benefits and blessings.

Have a look again at the background of this Surah given in the Introduction. The enemies thought that Muhammad (peace be upon him) had been completely ruined: he was cut off from the community and had become utterly helpless and powerless; his trade was ruined; his male children who could perpetuate his name were dead; the message that he presented was such that except for a handful of the people no one in entire Arabia, not to speak of Makkah, was prepared to listen to it.

Therefore, failure and disappointment would be his lot as long as he lived and there would be no one in posterity to remember him when he died. Under such conditions when Allah said: We have granted you the Kauthar, this by itself gave the meaning: Your foolish opponents think that you are ruined and deprived of the good things that you enjoyed before Prophethood, but the fact is that We have favored you with unbounded good and countless blessings.

This included the matchless moral qualities which the Prophet (peace be upon him) was blessed with; this included the great blessings of Prophethood and the Quran, the knowledge and wisdom that were granted to him; this included the blessing of Tauhid and also of such a system of life whose simple and intelligible, rational and natural, and comprehensive principles had the potential to spread throughout the world and of continuing to spread for ever afterwards. This also included the blessing of the exaltation of renown because of which the Prophet’s (peace be upon him) blessed name continues to be exalted throughout the world since 1400 years and will continue to be so exalted till Resurrection.

This also included the blessing that by his preaching eventually such a world-wide community came into being, which became the standard-bearer of truth in the world forever, which can claim to have produced the greatest number of the pious, virtuous and noble character people in any one nation, and which even when corrupted and deprived has the highest good in it as against every other nation of the world. This also included the blessing that the Prophet (peace be upon him) during his very lifetime witnessed his invitation and message attaining to the highest success and the preparation of a community which had the power to dominate the world.

This also included the blessing that although on his being deprived of the male offspring the enemies thought he would be lost to posterity, yet Allah not only blessed him with the spiritual offspring in the form of Muslims, who will continue to exalt his name in the world till Resurrection but also granted him from his one daughter, Fatimah, the natural progeny, who have spread throughout world and whose only mark of distinction and pride is that they trace their descent from him.

These are the blessings which the people have seen and witnessed as to how abundantly Allah has blessed His Prophet (peace be upon him) within the world. In addition, Kauthar also implies two other great blessings which Allah will bestow on him in the Hereafter. We had no means of knowing these; therefore the Prophet (peace be upon him) himself gave us news of them, and told us that Kauthar also implied them. First, the Fountain of Kauthar, which he will be granted on the Resurrection Day in the Plain of Assembly; second, the River Kauthar, which he will be granted in Paradise. About both such a large number of the Ahadith have been reported from him through such a large number of the reporters that there remains no doubt about their authenticity.

What the Prophet (peace be upon him) said about the Fountain of Kauthar is as follows:

This Fountain will be granted to him on the Resurrection Day when there will be the cry of al-atash, alatash (thirst, thirst!) on every side. The Prophet’s (peace be upon him) community will gather together before him at it and will be watered thereby. He himself will be the first to arrive at it and will be occupying the central position.

He has said: This is a Fountain at which my Ummah will assemble on the Resurrection Day. (Muslim: Kitab as-Salat Abu Daud: Kitab as-Sunnah). I shall have arrived at the Fountain before you. (Bukhari: Kitab ar-Riqaq and Kitab al- Fitan; Muslim: Kitab al-Fidail and Kitab at-Taharah; lbn Majah: Kitab al Manasik and Kitab az-Zuhd. Musnad Ahmad: Marwiyyat Abdullah bin Masud, Abdullah bin Abbas, Abu Hurairah).

I shall be there before you and shall bear witness on you, and by God, I am seeing my Fountain even at this time. (Bukhari: Kitab al-jana-iz Kitab al- Maghazi, Kitab ar-Riqaq).

Addressing an assembly of the Ansar, the Prophet (peace be upon him) once said: After me you will meet with selfishness and nepotism, endure it patiently until you meet me at the Fountain. (Bukhari: Kitab Manaqib al-Ansar and Kitab al-Maghazi; Muslim: Kitab al-Iman; Tirmidhi: Kitab al-Fitan).

I shall be near the middle of the Fountain on the Resurrection Day. (Muslim: Kitab al-Fadail).

Abu Barzah Aslami was asked: Have you heard something about the Fountain from the Prophet (peace be upon him). He replied: Not once, or twice, or thrice, or four or five times, but over and over again. May Allah deprive of its water the one who belies it. (Abu Daud: Kitab as-Sunnah).

Ubaidullah bin Ziyad thought that the traditions about the Fountain were false; so much so that he belied all the traditions reported by Abu Barzah Aslami, Bara bin Aazib and Aaidh bin Amr. At last, Abu Sabrah brought out a writing which he had written down after hearing it from Abdullah bin Amr bin alAas, and it contained this saying of the Prophet (peace be upon him): Beware! Your place of meeting me will be my Fountain. (Musnad Ahmad: Marwiyyat Abdullah bin Amr bin alAas).

Different dimensions of the Fountain have been given in different traditions, but according to a large number of the traditions it will extend from Aylah (the present Israeli seaport of Ilat) to Sana’a of Yaman, or from Aylah to Adan, or from Amman to Adan in length, and from Aylah to Juhfah (a place between Jeddah and Rabigh) in breadth. (Bukhari: Kitab ar-Riqaq; Abu Daud at Tayalisi: Hadith No. 995; Musnad Ahmad: Marwiyyat Abu Bakr Siddiq and Abdullah bin Umar; Muslim: Kitab at-Taharah and Kitab al-Fadail; Tirmidhi Abwab Sifat al-Qiyamah; Ibn Majah: Kitab az-Zuhd). From this it appears that on the Resurrection Day the present Red Sea itself will be turned into the Fountain of Kauthar. And the correct knowledge is only with Allah.

About this Fountain the Prophet (peace be upon him) has told us that water will be supplied to it from the River Kauthar of Paradise (which is being mentioned below). Two channels from Paradise will flow into it and supply water to it. (Muslim: Kitab al-Fadail). According to another tradition: A canal from the River Kauthar of Paradise will be opened towards this Fountain. (Musnad Ahmad; Marwiyyat Abdullah bin Masud).

According to the description of it given by the Prophet (peace be upon him) its water will be whiter than milk (according to other traditions whiter than silver, and according to still others, whiter than snow), cooler than snow, sweeter than honey; the earth of its bed will be more fragrant than musk; the water jugs set at it will be as numerous as the stars in the sky; the one who drinks from it would never thirst; and the one who is deprived of it will never have his thirst satisfied. These things with a little variation in wording have been reported in numerous Ahadith (Bukhari: Kitab ar-Riqaq; Muslim: Kitab at- Taharah and Kitab al-Fadail; Musnad Ahmad: Marwiyyat Ibn Masud, Ibn Umar, Abdullah bin Amr bin alAas; Tirmidhi: Abwab Sifat al-Qiyanmah: Ibn Majah: Kitab az- Zuhd; Abu Daud: Tayalisi, Ahadith No. 995, 2135).

Concerning it the Prophet (peace be upon him) warned the people of his time again and again, saying: After me those from among you who would effect changes in my way, will be removed from the Fountain and will be disallowed to approach it. I shall say: they are my companions, but it will be said: Don’t you know what they did after you? Then I too shall discard them and tell them to keep away. This subject has been expressed in many traditions. (Bukhari: Kitab ar-Rigaq, Kitab al-Fitan; Muslim: Kitab at-Tahara and Kitab al-Fadail Musnad Ahmad: Marwiyyat Ibn Masud, Abu Hurairah; Ibn Majah: Kitab al-Manasik. The Hadith which Ibn Majah has related in this connection contains very pathetic words.

The Prophet (peace be upon him) said: Beware! I shall have arrived at the Fountain before you and shall pride myself by your means upon the greater numbers of my Ummah as against other Ummahas. Do not at that time cause my face to be blackened. Beware! I shall have some people released, and some people shall be separated from me. I shall say: O my Lord, they are my companions. He will reply: Don’t you know what innovations they introduced after you? According to Ibn Majah, these words were said by the Prophet (peace be upon him) in his Sermon at Arafat.

Likewise, the Prophet (peace be upon him) has also warned the Muslims coming after him till Resurrection, saying: Whoever from among you will swerve from my way and effect changes in it, will be removed from the Fountain. I shall say: O Lord, they belong to me, they are the people of my Ummah. In response it will be said: Don’t you know what changes they effected after you and then turned back on their heels? Then I shall also turn them away and shall not allow them to approach the Fountain. Many traditions on this subject are found in the Hadith. (Bukhari: Kitab al- Musaqat, Kitab ar-Riqaq, Kitab al-Fitan; Muslim: Kitab at- Taharah. Katab as-Salat, Kitab al-Fadail; Ibn Majah: Kitab az-Zuhd; Musnad Ahmad: Marwiyyat Ibn Abbas).

Traditions about this Fountain have been related by more than 50 companions, and the earlier scholars generally have taken it to mean the Fountain of Kauthar. Imam Bukhari has named the last chapter of his Kitab ar-Riqaq as Babun fil hawd wa qual-Allahu inna a tainak al-Kauthar, and in a tradition from Anas there is the explanation that the Prophet (peace be upon him) said about Kauthar: It is a Fountain at which my Ummah shall alight.

The River Kauthar which the Prophet (peace be upon him) shall be granted in Paradise, also has been mentioned in a large number of the traditions of Hadith. Many traditions have been related on the authority of Anas in which he says, and in some he explains that he is reporting the exact words of the Prophet (peace be upon him) himself, that on the occasion of miraj; the Prophet (peace be upon him) was taken round Paradise and shown a river on the banks of which there were vaults of pearls or precious stones carved from within; the earth of its bed was of the strong-scented musk.

He asked Gabriel, or the angel who took him round, what it was? He replied that it was the River Kauthar, which Allah had granted him. (Musnad Ahmad, Bukhari, Muslim, Abu Daud, Tirmidhi, Abu Daud Tayalisi, Ibn Jarir) Again, according to Anas, the Prophet (peace be upon him) was asked (or a person asked him):What is the Kauthar? He replied; It is a River which Allah has granted me in Paradise. Its earth is musk: its water is whiter than milk and sweeter than honey. (Musnad Ahmad, Tirmidhi, lbn Jarir; according to another tradition of Musnad Ahmad, describing the merits of the River Kauthar the Prophet said that at its bottom there are pearls instead of pebbles.

Ibn Umar says that the Prophet (peace be upon him) said: The Kauthar is a river in Paradise the banks of which are golden; it flows on pearls and diamonds (i.e. its bed has diamonds instead of pebbles); its earth smells sweeter than musk; its water is whiter than milk (or snow), cooler than snow and sweeter than honey.” (Musnad Ahmad, Tirmidhi, Ibn Majah, Ibn Abi Hatim, Darimi, Abu Daud Tayalisi, Ibn al-Mundhir, Ibn Marduyah, Ibn Abi Shaibah). Usamah bin Zaid says that the Prophet (peace be upon him) once went to visit Usamah; he was not at home; his wife entertained him and during the conversation said My husband has told me that you have been granted a river in Paradise, which is called the Kauthar. The Prophet (peace be upon him) replied: Yes, and its bed is of rubies and corals and emeralds and pearls. (Ibn Jarir, Ibn Marduyah.

Though the sanad of this tradition is weak, the presence of a large number of traditions dealing with this subject strengthens it). Besides these marfu traditions, a great many sayings of the companions and their successors have been related in the Hadith to the effect that the Kauthar implies a river in Paradise. These traditions describe its qualities as have been mentioned above. For instance, the sayings of Abdullah bin Umar, Abdullah bin Abbas, Anas bin Malik, Aishah, Mujahid and Abul Aliyah are found in Musnad Ahmad, Bukhari, Tirmidhi, Nasai; and the books of Ibn Marduyah, Ibn Jarir, Ibn Abi Shaibah and other traditionists.

Different commentaries of it have been reported from different scholars. Some of them take the Prayer to mean the five times obligatory Prayer (salat); some take it to imply the Prayer of Id al-Adha, and some say that it implies the Prayer itself. Likewise, the meaning of wanhar and sacrifice according to some illustrious scholars, is to place the right hand over the left hand and to fold them on the chest in the Prayer; some say that it implies raising both hands with Allahu Akbar at the commencement of the Prayer; some say that it implies raising both hands at the commencement of the Prayer, at bowing for Ruku and after rising from Ruku; and some say that it means performing the Id al-Adha Prayer and then offering the animal sacrifice.

But if the context in which this command has been enjoined, is considered, its meaning clearly seems to be: O Prophet, when your Lord has granted you so many and so splendid blessings, then you should perform the Prayer only for His sake and offer sacrifice only for His sake. This command was given in the environment when not only the pagans of Quraish but the pagans of entire Arabia and the world worshipped their self-made gods and offered sacrifices at their shrines. Therefore, the intention of the command is: Contrary to the polytheistic practice, you should remain steadfast to your creed: your Prayer is only for Allah and your sacrifice is also for Him alone, as it has been said at another place: Declare, O Prophet, my salat and my sacrifice and my life and my death are all for Allah, Lord of the universe, Who has no partner with Him.

This is what I have been enjoined, and I am the first to surrender to Him. (Surah Al-Anaam, Ayats 162-163). This same meaning has been explained of it by Ibn Abbas. Ata, Mujahid, Ikrimah, Hasan Basri, Qatadah, Muhammad bin Kaab al-Qurzi, Dahhak, Rabi bin Anas, Ata al-Khurasani and many other major commentators. (Ibn Jarir). However, this by itself is correct that when the Prophet (peace be upon him) enforced by Allah’s command the practice of the Id al-Adha Prayer and the offering of animal sacrifice at Al-Madinah, he himself gave the first place to the Prayer (salat and the second to the sacrifice, as commanded in the verses: Inna salati wa nusuki and fa-salli li-Rabbika wanhar, and also enjoined on the Muslims to do the same, i.e. they should first perform the Prayer and then offer the sacrifice. This is neither the explanation of this verse nor the occasion of its revelation but a deduction made by the Prophet (peace be upon him) from these verses and his deduction of injunctions is also a kind of divine inspiration.

The word shani as used, in the original is derived from shaan, which means the hatred and spite because of which a person may start ill-treating another. At another place in the Quran it has been said: (And O Muslims,) the enmity of any people should not so provoke you as to turn you away from justice. (Surah Al-Maidah, Ayat 8). Thus, shani aka implies every such person who blinded by his enmity of the Prophet (peace be upon him) should bring false accusations against him, slander and defame him and vent his personal spite against him by taunting and scoffing at him in every possible way.

Huwal abtar: He himself is abtar, i.e. though he calls you abtar, he in fact himself is abtar. Some explanations of abtar have already been given in the Introduction to the Surah. It is derived from batar which means to cut off, but idiomatically it is used in a comprehensive meaning. In the Hadith, the rakah of the Prayer which is not coupled with another rakah is called butaira, i.e. the lonely rakah. According to another Hadith, every piece of work, which is in any way important, is abtar if it is started without the glorification and praise of Allah implying that it is cut off from the root; it has no stability; and it is doomed to failure.

A man who fails to achieve his object is abtar as also the one who is deprived of all means and resources. A person who is left with no hope of any good and success in life is also abtar. A person who has been cut off from his family, brotherhood, associates and helpers is also abtar. The word abtar is also used for the man who has no male child, or whose male child or children have died, for after him there remains no one to remember him and he is lost to posterity after death. In almost all these meanings the disbelieving Quraish called the Prophet (peace be upon him) abtar. At this, Allah said: O Prophet, not you but your enemies are abtar. This was not merely a reprisal, but a prophecy out of the most important prophecies of the Quran, which literally proved true.

When it was made, the people regarded the Prophet (peace be upon him) as abtar, and no one could imagine how the big chiefs of the Quraish would become abtar, who were famous not only in Makkah but throughout Arabia, who were successful in life, rich in worldly wealth and children, who had their associates and helpers everywhere in the country, who enjoyed intimate relations with all the Arabian tribes, being monopolists in trade and managers of Hajj. But not long afterwards the conditions altogether changed. There was a time when on the occasion of the Battle of the Trench (A.H. 5) the Quraish had invaded Al-Madinah with the help of many Arabian and Jewish tribes, and the Prophet (peace be upon him) being besieged had to resist the enemy by digging a trench around the city. After only three years, in A.H. 8, when he attacked Makkah, the Quraish had no helper and they had to surrender helplessly. After this within a year or so the whole Arabia came under his control, deputations of tribes from all over the country began to visit him to take the oaths of allegiance and his enemies were left utterly helpless and resource-less.

Then they were so lost to posterity that even if their children survived, none of them today knows that he is a descendent of Abu Jahl, Abu Lahab, Aas bin Wail, or Uqbah bin Abi Muait, the enemies of Islam, and even if he knows it, he is not prepared to claim that his ancestors were those people. On the contrary, blessings are being invoked on the children of the Prophet (peace be upon him) throughout the world; millions and millions of Muslims take pride in bearing relationship to him; hundreds of thousands of people regard it as a mark of honor and prestige to have descended not only from him but from his family and even the families of his companions. Thus, some one is a Sayyid, another an Alavi, and Abbasi, a Hashmi, a Siddiqi, a Faruqi, an Uthmani, a Zubairi, or an Ansari, but no one is an Abu Jahli or Abu Lahabi. History has proved that not the Prophet Muhammad (peace be upon him) but his enemies were, and are, abtar.

Noorani Qaida Course For Kids and Surah Al Kauser

The Noorani Qaida Course is a basic Quran learning course for kids to learn the Quran Kareem. Children will study the Noorani Qaida or Madni Qaida which introduces Arabic letters, pronunciation, and the use of Tajweed rules. This course prepares kids for further Quran studies and enables them to recite Quran with correct accent and flow.

Why Teach Quran to Children Online?

By registering your child in our online Quran class, you, as a parent, are providing with a priceless gift that will shape his/ her character, enhance their understanding, and strengthen their connection with Allah’s divine message. Take the first step now by signing up your kid with our online Quran academy and see the transformative impact of Quran learning on your child’s live.

Learn Arabic Basic Verbs

Learn Arabic Basic Verbs (أفعال أساسية)

English	Standard Arabic	Transliteration	Egyptian Arabic	Transliteration
to be (not used in present tense)	كان – يكون (كون)	kaana – yakuunu (koon)	”	kaan – yikuun (koon)
to do; to make	فعل – يفعل (فعل)	fa3ala – yaf3alu (fa3l)	عمل – يعمل	3amal – yi3mil (3amal)
to work	عمل – يعمل (عمل)	3amala – ya3milu (3amal)	اشتغل – يشتغل (سغل)	ištaġal – yištaġil (šuġl)
to bring, fetch	أحضر – يحضر (احضار)	aHDara – yuHDiru (iHDaar)	جاب – يجيب (جيبان)	gaab – yigiib (gayabaan)
to take	أخذ – يأخذ (أخذ)	axada – ya’xudu (axd)	خد – ياخد (اخد)	xad – yaaxud (axd)
to put	وضع – يضع (وضع)	waDa3a – yaDa3u (waD3)	حطّ – يحطّ (حطّ)	HaTT – yiHoTT (HaTT)
to become	أصبح – يصبح (اصباح)	aSbaHa – yuSbiHu (iSbaaH)	بقى – يبقى	ba’a – yib’a
to change (s.t.)	غيّر – يغيّر (تغيير)	ġayyara – yuġayyiru (taġyiir)	”	ġayyar – yiġayyar (taġyiir)
to count	عدّ – يعدّ (عدّ)	3adda – ya3uddu (3add)	”	3add – yi3idd (3add)
to go (to)	ذهب – يذهب (ذهاب) إلى	dahaba – yadhabu (dahaab) ila	راح – يروح (مرواح \| روحان)	raaH – yiruuH (mirwaaH/rawaHaan)
to walk	مشى – يمشي (مشي)	maša – yamši (mašy)	مشي – يمشي (مشي)	miši – yimši (mašy)
to run	جرى – يجري (جري)	jara – yajri (jary)	”	geri – yigri (gary)
to come	جاء – يجئ (جيئة)	jaa’a – yajii’u (jii’a)	جه – يجي (مجي)	geh – yiigi (migiyy)
	أتى – يأتي (اتي)	ata – yaa’ti (aty)
to return	رجع – يرجع (رجوع) إلى	raja3a – yarja3u (rujuu3)	”	rigi3 – yirga3 (ruguu3)
	عاد – يعود (عودة) إلى	3aada – ya3uudu (3awda)
to arrive	وصل – يصل (وصول) إلى	waSala – yaSilu (wuSuul) ila	وصل – يوصل (وصول)	wiSil – yiwSil (wuSuul)
to sit	جلس – يجلس (جلوس)	jalasa – yajlisu (juluus)	قعد – يقعد (قعاد)	‘a3ad – yu’3ud (‘u3aad)
to get up, rise	قام – يقوم (قيام)	qaama – yaquumu (qiyaam)	”	‘aam – yi’uum (‘iyaam)
to fall	وقع – يقع (وقوع)	waqa3a – yaqa3u (wuquu3)	وقع – يوقع (وقوع)	wi’i3 – yiw’a3 (wu’uu3)
	سقط – يسقط (سقوط)	saqaTa – yasquTu (suquuT)
to go up	طلع – يطلع (طلوع)	Tala3a – yaTla3u (Tuluu3)	”	Tili3 – yiTla3 (Tuluu3)
to go down	نزل – ينزل (نزول)	nazila – yanzilu (nuzuul)	”	nizil – yinzil (nuzuul)
to cook	طبخ – يطبخ (طبخ)	Tabaxa – yaTbuxu (Tabx)	”	Tabax – yiTbux (Tabx)
to eat	أكل – يأكل (أكل)	akala – yaa’kulu (akl)	كل – ياكل (أكل)	kal – yaakul (akl)
to drink	شرب – يشرب (شرب)	šariba – yašrabu (šurb)	”	širib – yišrab (šurb)
to wake up	صحى – يصحو (صحو)	SaHa – yaSHu (SaHw)	صحي – يصحى (صحو)	SaHa – yiSHa (SaHw)
	استيقظ – يستيقظ (استيقاظ)	istayqaZa – yastayqiZu (istiiqaaZ)
to sleep	نام – ينام (نوم)	naama – yanaamu (nawm)	”	naam – yinaam (noom)
to wash	غسل – يغسل (غسل)	ġasala – yaġsilu (ġasl)	”	ġasal – yiġsil (ġasl/ġasiil)
to clean	نظّف – ينظّف (تنظيف)	naZZafa – yunaZZifu (tanZiif)	”	naZZaf – yinaZZaf (tanZiif)
to study	درس – يدرس (دراسة)	darasa – yadrusu (diraasa)	”	daras – yidris (diraasa)
to learn	تعلّم – يتعلّم (تعلّم)	ta3allama – yata3allamu (ta3allum)	اتعلّم – يتعلّم (تعلّم)	it3allim – yit3allim (ta3allum)
to understand	فهم – يفهم (فهم)	fahima – yafhamu (fahm)	”	fihim – yifham (fahm)
to know	عرف – يعرف (معرفة)	3arafa – ya3rifu (ma3rifa)	”	3irif – yi3raf (ma3rifa)
to remember	تذكر – يتذكر (تذكر)	tadakkara – yatadakkaru (tadakkur)	افتكر – يفتكر (افتكار)	iftakar – yiftikir (iftikaar)
to forget	نسي – ينسى (نسي)	nasiya – yansaa (nasi)	”	nisi – yinsa (nasi)
to describe	وصف – يصف (وصف)	waSafa – yaSifu (waSf)	وصف – يوصف (وصف)	waSaf – yiwSif (waSf)
to try, test (s.t)	جرّب – يجرّب (تجريب)	jarraba – yujarribu (tajriib)	”	garrab – yigarrib (tagriib)
to try, attempt to do s.t.	حاول – يحاول (محاولة) أن	Haawala – yuHaawilu (muHaawala) an	”	”
to be able to do s.t.	قدر – يقدر (قدرة) أن	qadara – yaqdiru (qudra) an	”	‘idir – yi’dir (‘odra)
	استطاع – يستطيع (استطاعة) أن	istaTaa3a – yastaTii3u (istiTaa3a) an
to read	قرأ – يقرأ (قراءة)	qara’a – yaqra’ (qiraa’a)	قرأ – يقرأ (قراية)	‘ara – yi’ra (‘iraaya)
to write	كتب – يكتب (كتابة)	kataba – yaktubu (kitaaba)	”	katab – yiktib (kitaaba)
to translate	ترجم – يترجم (ترجمة)	tarjama – yutarjimu (tarjama)	”	targam – yitargim (targama)
to talk (reflexive)	تكلّم – يتكلّم (كلام \| تكلّم)	takallama – yatakallamu (kalaam/takallum)	اتكلّم – يتكلّم (كلام)	itkallim – yitkallim (kalaam)
	تحدّث – يتحدّث (تحدّث)	taHaddata – yataHaddatu (taHaddut)
to say, tell	قال – يقول (قول)	qaala – yaquulu (qawl)	”	‘aal – yi’uul (‘awl)
to ask (a question)	سأل – يسأل (سؤال)	sa’ala – yas’alu (su’aal)	”	”
to request	طلب – يطلب (طلب)	Talaba – yaTlubu (Talab)	”	”
to reply, answer (to)	أجاب – يجيب (اجابة) على	ajaaba – yujiibu (ijaaba) 3ala	”	agaab – yigiib (igaaba) 3ala
	ردّ – يردّ (ردّ) على	radda – yarudd (radd) 3ala	”	”
to thank	شكر – يشكر (شكر)	šakara – yaškuru (šukr)	”	šakar – yiškur (šukr)
to complain (about)	شكى – يشكو (شكوى) من	šaka – yašku (šakwa) min	اشتكى – يشتكي (شكوى) من	ištaka – yištiki (šakwa) min
to promise	وعد – يعد (وعد) بـ	wa3ada – ya3idu (wa3d) bi	وعد – يوعد (وعد)	wa3ad – yiw3id (wa3d) bi
to see	رأى – يرى (رؤية)	ra’a – yara (ru’ya)	شاف – يشوف (شوفان \| شوف)	šaaf – yišuuf (šawafaan/šoof)
to look at	نظر – ينظر (نظر) إلى	naZara – yanZuru (naZar) ila	بصّ – يبصّ (بصّ \| بصصان) على	baSS – yibuSS (baSS/baSaSaan) 3ala
to look for	بحث – يبحث (بحث) عن	baHata – yabHatu (baHt) 3an	دوّر – يدوّر (تدوير) على	dawwar – yidawwar (tadwiir) 3ala
to find	وجد – يجد (وجود)	wajada – yajidu (wujuud)	لاقى – يلاقي	laa’a – yilaa’i (la’ayaan)
to lose (s.t.)	ضيّع – يضيّع (تضييع)	Dayya3a – yuDayyi3u (taDyii3)	”	”
to organize	نظّم – ينظّم (تنظيم)	naZZama – yunaZZimu (tanZiim)	”	”
to organize, tidy up	رتّب – يرتّب (ترتيب)	rattaba – yurattibu (tartiib)	”	”
to smoke (in general)	دخّن – يدخّن (تدخين)	daxxana – yudaxxinu (tadxiin)	”	”
to happen	حدث – يحدث (حدوث)	Hadata – yaHdutu (Huduut)	حصل – يحصل (حصول)	HaSal – yiHSal (HuSuul)
to watch	شاهد – يشاهد (مشاهدة)	šaahada – yušaahidu (mušaahada)	اتفرّج – يتفرّج على	itfarrag – yitfarrag 3ala
to hear	سمع – يسمع (سمع \| سماعة)	sami3a – yasma3u (sam3/samaa3a)	”	simi3 – yisma3 (sama3)
to listen to	استمع – يستمع (استماع) إلى	istama3a – yastami3u (istimaa3) ila	سمع – يسمع (سمع)	simi3 – yisma3 (sama3)
to give	أعطى – يعطي (اعطاء)	a3aTa – ya3aTi (i3Taa’)	ادّى – يدّي (مدّية)	idda – yiddi (middiyya)
to carry	حمل – يحمل (حمل)	Hamala – yaHmilu (Haml)	شال – يشيل (شيل \| شيلان)	šaal – yišiil (šeil/šayalaan)
to love	أحبّ – يحبّ (حبّ)	aHabba – yuHibbu (Hubb)	حبّ – يحبّ (حبّ)	Habb – yiHibb (Hubb)
to hate	كره – يكره (كره \| كراهة)	kariha – yakrahu (karh/karaaha)	”	karah – yikrah (karh/karaaha)
to be born	وُلد – يُولد (ولادة)	wulida – yuuladu (wilaada)	اتولد – يتولد	itwalad – yitwalad
to live	عاش – يعيش (معيشة)	3aaša – ya3iišu (ma3iiša)	”	”
to live (in a place)	سكن – يسكن (سكن) في	sakana – yaskunu (sakan) fi	”	”
to die	مات – يموت (موت)	maata – yamuutu (moot)	”	”
to pass away	توفّي – يتوفي (وفاة)	tuwuffiya – yutawaffayu (wafaah)	اتوفى – يتوفي (وفاة)	itwaffa – yitwaffi (wafaah)
to wait	انتظر – ينتظر (انتظار)	intaZara – yantaZiru (intiZaar)	استنى – يستني	istinna – yistinni
to buy	اشترى – يشتري (شراء)	ištara – yaštari (širaa’)	”	ištara – yištiri
to sell	باع – يبيع (بيع)	baa3a – yabii3u (bii3)	”	”
to pay; to push	دفع – يدفع (دفع)	dafa3a – yadfa3u (daf3)	”	dafa3 – yidfa3
to push			زق – يزق (زق)	za” – yizu” (za”)
to open (s.t.)	فتح – يفتح (فتح)	fataHa – yaftaHu (fatH)	”	fataH – yiftaH (fatH)
to close (s.t.)	غلق – يغلق (غلق)	ġalaqa – yaġliqu (ġalq)	قفل – يقفل	‘afal – yi’fil
to begin, start (s.t.)	بدأ – يبدأ (بدء)	bada’a – yabda’u (bad’)	”	bada’ – yibda’
to end (reflexive)	انتهى – ينتهي (انتهاء)	intaha – yantahi (intihaa’)	”	”
to stop (reflexive); to stand up	وقف – يقف (وقف \| وقوف)	waqafa – yaqifu (waqf/wuquuf)	”	wi’if – yiw’af (wa’f)
to finish (s.t.)	خلّص – يخلّص (تخليص)	xallaSa – yuxalliSu (taxliiS)	”	xallaS – yixallaS (taxliiS)
			شطّب – يشطّب (تشطيب)	šaTTab – yišaTTab (tašTiib)
to stop (reflexive); to stand up	وقف – يقف (وقف \| وقوف)	waqafa – yaqifu (waqf/wuquuf)	”	wi’if – yiw’af (wa’f)
to play	لعب – يلعب (لعب)	la3aba – yal3ibu (li3b)	”	”
to use (s.t.)	استخدم – يستخدم (استخدام)	istaxdama – yastaxdimu (istixdaam)	”	”
	استعمل – يستعمل (استعمال)	ista3mala – yasta3milu (isti3maal)	”	”
to enter	دخل – يدخل (دخول)	daxala – yadxulu (duxuul)	”	daxal – yudxul
to go out	خرج – يخرج (خروج)	xaraja – yaxruju (xuruuj)	”	xarag – yixrag
to leave	غادر – يغادر (مغادرة)	ġaadara – yuġaadiru (muġaadara)	ساب – يسيب	saab – yisiib
to ride (ex. a taxi)	ركب – يركب (ركوب)	rakiba – yarkabu (rukuub)	”	rikib – yirkab
to send	أرسل – يرسل (ارسال)	arsala – yursilu (irsaal)	بعت – يبعت	ba3at – yib3at
to receive	استلم – يستلم (استلام)	istalama – yastalimu (istilaam)	”	istalam – yistilim (istilaam)
to think (about s.t.)	فكّر – يفكّر (تفكير)	fakkara – yufakkiru (tafkiir)	”	fakkar – yifakkar (tafkiir) fi
to think (that)	ظنّ – يظنّ (ظن) أن	Zanna – yaZunnu (Zann) anna	افتكر – يفتكر	iftakar – yiftikir
to believe (that)	اعتقد – يعتقد (اعتقاد)	i3taqada – ya3taqidu (i3tiqaad) anna	”	”
to need (s.t.)	احتاج – يحتاج (احتياج) إلى	iHtaaja – yaHtaaju (iHtiyaaj) ila	”	iHtaag – yiHtaag
to want (to)	أراد – يريد (ارادة)	araada – yuriidu (iraada) an	عايز – عايزة	3aayiz/3aayza (or 3aawiz/3aawza) – active participle
to succeed	نجح – ينجح (نجاح)	najaHa – yanjaHu (najaaH)	”	nagaH – yingaH (nagaaH)
to fail	فشل – يفشل (فشل)	fašila – yafšalu (fašal)	”	”

Join Quran Home School for Learning Noorani Qaida Online?

Our Online Quran Academy is one of the pioneers of online Quran learning and starting online Quran school. The Norani Qaida course is best for kids and beginners. We conduct one on one Quran classes so that our tutors can focus on each student. All our male and female Quran teachers are experienced and qualified to teach Noorani Qaida to kids, adults, and women.

The best part of learning with our academy is, you can choose your schedule and conduct trial classes with tutor you want to study Arabic basic Qaida with. You need a laptop, headphones, and the internet connection to get registered.

The Holy Quran – The Word of God (Allah) Revealed to Prophet Muhammad (PBUH)

The Holy Quran is the sacred book of the Muslims, it is the word of Allah revealed to the prophet Muhammad (peace be upon him) through the angel Jibril. This revelation has lasted 23 years.

The Holy Quran is the heart of Islam, it includes all the teachings and precepts of the religion, for every Muslim, it’s the divine symbol of faith. The Holy Book is also considered a miracle in itself because of its content and scope, which is extended to all possible areas and continues to fascinate scientists for its extraordinary advance over time.

Quran is the best source of inspiration and motivation for all Muslims. We, as a Muslim to be successful in both worlds, should learn and follow Quran Kareem. The following Hadith of Prophet Mohammad (S.A.W.) shows the importance about learning Quran:

Uthman bin Affan (R.A.) reported:

The Messenger of Allah (S.A.W.) said, “The best amongst you is the one who learns the Qur’an and teaches it.” (Sahih al-Bukhari : 5027)

Surah Al Fatiha with Transliteration, English, Urdu Translation | Sura Fatiha | سُورَةُ الْفَاتِحَةِ

Therefore in the light of this Hadith, the best people in the world are not those who have high degrees and positions, nor are those who possess excessive wealth. But the best person on the side of Allah is the person who wants to learn the Holy Quran and teach it to others.

The Quran has 114 chapters called Suras. The first one is called Al Fatiha (the opening). Each sura is composed of phrases or verses called “ayat”. The chapters or surahs are of unequal length; the shortest surah Al-Kawthar has only three verses while the longest sura is the Al Baqara, which has 286 ayas.

A part of the Quran was revealed to the Prophet (peace be upon him) in the city of Mecca and the other in the city of Medina, that is why we find a classification of the surahs in the Quran by Makiya and Madaniya, in fact by place of revelation.

May Allah bless all Muslims with strong Faith, Purity of heart, good manners, good deeds and understanding the true meaning of all teaching of Quran and Hadiths.

Holy Quran Reading Classes: Enroll for a Free 1-Week Trial!

Register in our one-to-one Quran Reading Classes and open the door to a world of knowledge and spiritual growth. Discover the beauty and wisdom of the Quran Majeed with expert tutors teaching you step by step.

Avail this opportunity! Sign Up now and try our one week of Quran Reading classes free of cost.

Namaz Timing And Rak’as – Learn Salah Online

The following are the Namaz Timing And Rak’as in each of the five daily Islamic prayers.

Name	Rakas	Timing
Fajr	04 02 Sunnah \| 02 Farz	From dawn before sunrise.
Zuhar	12 04 Sunah \| 04 Farz 02 Sunnah \| 02 Nawafil	Between the declining of sun & Asr.
Asr	08 04 Sunnah \| 04 Farz	(Late afternoon) Immediately after the last time limit of Zuhar until just before the sunset.
Maghrib	07 03 Farz \| 02 Sunnah 02 Nawafil	(Evening) Soon after sunset until the disappearance of the twilight.
Isha	17 04 Sunnah \| 04 Farz 02 Sunnah \| 02 Nawafil 03 Witar \| 02 Nawafil	After the disappearance of the twilight until midnight.
Juma	14 04 Sunnah \| 02 Farz 04 Sunnah\| 02 Sunnah 02 Nawafil	Between the declining of sun & Asr. Juma can’t be offered individually. If you happen to miss Juma prayer, then you should offer Zuhar.

_______________________________________________________________

Video: 5 Short Surahs For Memorization | Five Easy Surahs For Salah | 5 Surats For Namaz

8 Classes

2 Days a Week

30 Min/ Class

£ 25 Monthly

One-to-One Classes Register For Classes 1 Week Free Trial

6 Kalimas of Islam – English Translation

The 6 Kalimas of Islam (six statements of Faith) are basic Islamic declarations of Islam that are recited by Muslims as a form of worship and as a means of affirming their beliefs. These 6 Kalimas encompass various aspects of Islam and serve as concise statements of faith. Here are the 6 Kalimas:

First Kalima Tayyab:

Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah

There is none worthy of worship except Allah and Muhammad is the Messenger of Allah.

Second Kalima Shahada:

Ash-hadu Al-laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu Anna Muhammadan ‘Abduhoo Wa Rasooluhu.

I bear witness that there is none worthy of worship except Allah, the One alone, without a partner, and I bear witness that Muhammad is His servant and Messenger.

Third Kalima Tamjeed:

Subhaana-llaahi Walhamdu Lillaahi Walaaa Ilaaha Illa-llaahu Wallaahu Akbar. Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.

Glory be to Allah and all praise be to Allah, there is none worthy of worship except Allah, and Allah is the Greatest. There is no might or power except from Allah, the Exalted, the Great One.

Fourth Kalima Touheed:

Laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka-lahoo Lahu-l Mulku Walahu-l Hamdu Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada. Dhu-l Jalaali Wal Ikraam. Biyadihil Khair. Wahuwa Alaa Kulli Shai-’in Qadeer.

There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything.

Fifth Kalima Astaghfar:

Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo ‘Amadan Aw Khata-an Sirran Aw ‘Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A’lamu Wamina-dh Dhambi-l Ladhi Laaa A’lamu Innaka Anta ‘Allaamu-l Ghuyoobi Wasattaaru-l ‘Uyoobi Wa Ghaffaaru-dh Dhunubi Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.

I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly, You (O Allah!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except from Allah, the Most High, the Most Great.

Sixth Kalima Radd-e-Kufar:

Allaa-humma Inneee A’udhu-bika Min An Ushrika Bika Shay-awn Wa-ana A’lamu Bihee Wa- astaghfiruka Limaa Laaa A’lamu Bihee Tubtu ‘Anhu Wata-barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-gheebati Wal-bid’ati Wan-nameemati Wal-fawahishi Wal-buhtaani Wal-m’aasi Kulli-haa Wa-Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.

O Allah! I seek refuge in You from that I should ascribe any partner with You knowingly. I seek Your forgiveness for the sin of which I have no knowledge. I repent from it. And becoming disgusted of disbelief and idolatry, lying and backbiting, innovation and slander, lewdness and abomination, and all other acts of disobedience, I submit to Your will. I believe and I declare that there is none worthy of worship except Allah and Muhammad is the Messenger of Allah.

Book a Free One Week Trial Now (No Credit Card Required)

Quran Home School Academy is here to help your kids learn the Holy Quran. We offer online Quran classes for kids, women and adults. We’ll help your children learn Quran Pak, 6 Kalimas, Namaz, Five Pillars of Islam and more during their busy schedules from the comfort of your home.

Sign Up now to get started with free one-week online Quran classes!

Quran Home School Academy

The Names of the months in the Hijri Calendar or Islamic Calendar:

Free One-Week Trial Quran Classes!

The List of 99 Titles and Names of Prophet Muhammad (PBUH)

Register at Quran Home School to Learn Quran Reading

List of 99 names of Allah list with meaning in English & Arabic

الرَّحْمَنُ

الرَّحِيمُ

الْمَلِكُ

الْقُدُّوسُ

السَّلاَمُ

الْمُؤْمِنُ

الْمُهَيْمِنُ

الْعَزِيزُ

الْجَبَّارُ

الْمُتَكَبِّرُ

الْخَالِقُ

الْبَارِئُ

الْمُصَوِّرُ

الْغَفَّارُ

الْقَهَّارُ

الْوَهَّابُ

الرَّزَّاقُ

الْفَتَّاحُ

اَلْعَلِيْمُ

الْقَابِضُ

الْبَاسِطُ

الْخَافِضُ

الرَّافِعُ

الْمُعِزُّ

المُذِلُّ

السَّمِيعُ

الْبَصِيرُ

الْحَكَمُ

الْعَدْلُ

اللَّطِيفُ

الْخَبِيرُ

الْحَلِيمُ

الْعَظِيمُ

الْغَفُورُ

الشَّكُورُ

الْعَلِيُّ

الْكَبِيرُ

الْحَفِيظُ

المُقيِت

الْحسِيبُ

الْجَلِيلُ

الْكَرِيمُ

الرَّقِيبُ

الْمُجِيبُ

الْوَاسِعُ

الْحَكِيمُ

الْوَدُودُ

الْمَجِيدُ

الْبَاعِثُ

الشَّهِيدُ

الْحَقُّ

الْوَكِيلُ

الْقَوِيُّ

الْمَتِينُ

الْوَلِيُّ

الْحَمِيدُ

الْمُحْصِي

الْمُبْدِئُ

الْمُعِيدُ

الْمُحْيِي

اَلْمُمِيتُ

الْحَيُّ

الْقَيُّومُ

الْوَاجِدُ

الْمَاجِدُ

الْواحِدُ

اَلاَحَدُ

الصَّمَدُ

الْقَادِرُ

الْمُقْتَدِرُ

الْمُقَدِّمُ

الْمُؤَخِّرُ

الأوَّلُ

الآخِرُ

1. إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ
2. فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
3. إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ